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Date: Mar 10, 2015
Source: The Daily Star
The Middle East’s promise was broken
Chris Miller

Feb. 11 marks the fourth anniversary of the overthrow of Egyptian President Hosni Mubarak. In the wave of protests that swept across the Middle East in early 2011, the demise of Egypt’s crony-capitalist dictator promised a new era in the region’s politics. Egypt had long been a bellwether of broader trends in the Arab world, and protesters’ success seemed to hail an era of revolt, Islamist politics and, most of all, rapid change.

But promises can be broken. How ironic that four years later – after Mubarak’s overthrow, the election victory of candidates with the Muslim Brotherhood movement and a military coup – a period promising enormous change has ended with the return of an authoritarian regime and old ways in Egypt. The country is governed by a military-backed regime, which has ruled since former military intelligence officer and Defense Minister Abdel-Fattah al-Sisi ousted Mohammed Morsi, the Muslim Brotherhood-linked president, in 2013. In Egypt, “stability” is the watchword and political innovation is seen as a risk.

At first glance, it might seem that all the revolutionary impulses of the Arab Spring have been quashed. All of the revolts of 2011, except for Tunisia’s, have ended in tragedy. The uprisings were quickly sullied by a region-wide clash between the Muslim Brotherhood and autocratic governments. The Brotherhood, with deep roots across much of the Arab world, had gained influence in recent decades partly because it provided a valuable network of social services to its members, many in a rising middle class. A second, perhaps more compelling reason for the organization’s rise, was that in a region dominated by military autocracies and absolute monarchies, the Brotherhood was the main credible locus for opposition politics. 

After the Arab Spring protests toppled established elites, the Muslim Brotherhood was the main beneficiary. In Egypt, Morsi, backed by the Brotherhood, was elected president. The Ennahda movement, linked to the Muslim Brotherhood, also took power in Tunisia. In Syria and Libya, too, groups tied to the Brotherhood made a claim on power.

In each instance, the Brotherhood faced resistance not only from domestic elites and representatives of the old regimes. The movement’s rise took on a regional dimension too, as Saudi Arabia and the United Arab Emirates, fearing the Brotherhood might one day threaten their own hold on power, opposed it.

In their war against the Brotherhood, the Gulf monarchies have funneled billions of dollars to military-backed governments in Egypt. The monarchies hope that squashing the Muslim Brotherhood in Egypt and elsewhere will keep the lid on opposition politics across the region. To this end, the UAE has intervened militarily in Libya’s civil war, sending its air force to bomb Islamist positions. Meanwhile Qatar, an outlier among the Gulf monarchies, has backed Brotherhood-linked parties, funneling them money and broadcasting news sympathetic to the Brotherhood on its Al-Jazeera TV channel.

Such efforts have undermined chances for peaceful transitions from autocracy to consensus-based democracy. Domestic clashes have become international ones. In Libya, Syria and across the region, disputes are settled with increasingly heavy firepower. The influx of foreign funds has exacerbated existing disagreements and empowered extremists. 

This dynamic not only makes less likely the types of political settlements needed to restore stability, it has also degraded many of the institutions that have held together divided states. Libya and Syria in particular highlight the risk that political struggles lead to civil war and state collapse.

It is far easier to tear down old institutions than to build new ones, as many leaders of the Arab uprisings have learned to their dismay. In Libya, for example, a revolt toppled long-ruling strongman Moammar Gadhafi, but in the process upset a delicate regional balance among the country’s regions. Once the Gadhafi-era state had ceased to exist, Libyans could not immediately replace those controls with a state that accommodated clans from each of the country’s regions. Outsiders from the Gulf pumped money and arms to their favored group, drastically increasing firepower while decreasing the chances for a peaceful resolution.

Libya instead has fractured along regional lines, with religious groups allying with some regional clans, and secularists linked with the old regime aiding others. The sources of the dissatisfaction that led to protests against Gadhafi – unemployment, corruption and bad governance – were shared across Libya’s regions. But the country’s warlords think little of addressing those concerns and focus instead on seizing territory from their opponents. The longer the conflict lasts, the less likely Libya is to be brought together as a functioning country.

If Libya showcases the risk of regional divides and state collapse, Yemen, Bahrain and Syria highlight the risk of sectarian politics. In Yemen, for example, the Sunni-Shiite split has been an important political force as the largely Shiite Houthi movement has risen to power in Sanaa. Yet Syria provides the clearest example of the dangers of exploiting sectarian divides. The territory of present-day Syria has long been home to a variety of religious groups, from Sunnis– who make up the majority of the population – to Christians, Druze and Alawites. The current regime of Bashar Assad is drawn mainly from the latter group, though before the revolution it had supporters from all of Syria’s main religious sects. 

When protests began in Syria in early 2011, the government in Damascus adopted a strategy of exacerbating sectarian tension to bolster its grip on power. The theory was simple: No longer able to count on the passive consent of the majority of the population, the government needed the active support of a minority. By sowing tensions among religious groups, including by targeting military operations in a way that reduced trust between Sunnis and Alawites, the government hoped to bolster support from Assad’s fellow Alawites.

The regime’s strategy was based on a kernel of truth: Many of the earliest anti-government protests in Syria were backed by the Muslim Brotherhood, a Sunni organization mistrusted by Alawites and Christians alike. Yet the government actively worked to turn mistrust into fear – fear that a rebel victory would drastically reshape the balance of power in the country, even fear that a Sunni-backed government might threaten Alawites’ safety. By all accounts, the regime managed to consolidate support among Alawites. Yet the country is now sharply divided on sectarian lines, and the conflict has spawned extremist groups, including ISIS. Worse, the war has caused one of the world’s largest refugee crises in a generation. The dictator Assad still holds power, but over a fraction of the people he governed four years ago.

Only Tunisia appears to have ended the Arab Spring no worse off than when it started. The nation of 11 million avoided civil war and managed to produce democratic institutions that have so far mediated among the competing factions and ideologies. Both the Muslim Brotherhood-linked Ennahda movement and the party tied to the old regime have compromised. The recipes of Tunisia’s relative success seem straightforward: Limit outsiders’ meddling, avoid sectarian politics and encourage all sides to compromise. Sadly, across the Middle East, four years after the Arab Spring these elements seem in short supply.

Chris Miller is a Ph.D. candidate at Yale University and a research associate at the Hoover Institution. He is currently finishing a book manuscript on Russian-Chinese relations. This commentary is reprinted with permission from YaleGlobal Online (www.yaleglobal.yale.edu). Copyright © 2015, Yale Center for the Study of Globalization, Yale University.

A version of this article appeared in the print edition of The Daily Star on March 09, 2015, on page 7.


The views and opinions of authors expressed herein do not necessarily state or reflect those of the Arab Network for the Study of Democracy
 
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